The
Beth El Ritual Advisory Committee meets regularly to consider a variety
of both broad and specific issues related to our services and synagogue
protocols.
The Committee offers guidance to the shul’s ritual leadership—the klei kodesh—who seek to educate the congregation and gauge its temperature on certain matters before instituting changes.
The Committee also serves as a
resource for congregants who have specific questions and ideas they
would like raised and debated in an open forum.
All members of the Beth El
Congregation are welcome to participate in the discussions and, in that
way, stay abreast of developments that impact on how services are
conducted.
Following is a sampling of items currently on the Ritual Advisory Committee Agenda:
Triennial Torah Reading Cycle
The Committee is continuing
its consideration of whether Congregation Beth El should adopt the
Triennial Torah Reading Cycle. While there are a wide number of
variations, generally, in this system, the traditional parashiot
are each divided into three shorter segments, and the whole Torah is
completed once every three years. The Triennial pattern is similar to
the one used in ancient Israel during the rabbinic period.
The Triennial Cycle shortens
the length of the weekly Torah reading without sacrificing the complete
reading of the Torah on a regular basis. This advantage has made it the
choice of a growing number of synagogues in the Conservative Movement.
By the number of shuls embracing it, the Triennial Cycle, so
far, has been more popular in the South and Western part of the
country, than here in the East.
Beth El congregants are
invited to research the topic on their own, formulate their own
opinions and share them freely with members of the Ritual Committee and
with the Rabbis and Hazzan.
At the present, consensus seems to be to stay with the full Torah reading each Shabbat.
Synagogue Decorum
The Beth El Ritual Advisory
Committee is also concerned with maintaining proper decorum in our
services, and is taking action to encourage appropriate dress and to
enforce the prohibition against using cell phones and cameras, and
smoking in and around the synagogue on Shabbat and holidays.